Victorian Christmas Ghost Stories

There’s something about the long, dark nights just as autumn turns into full-fledged winter that seems especially suited to spooky tales. Perhaps that’s one of the reasons the Victorians were especially fond of telling ghost stories on Christmas Eve. Of course, one of the most famous ghost stories of Christmas is none other than A Christmas Carol by Charles Dickens. The novel itself does a very good job of making the ghosts frightening and my favorite adaptations are the ones that truly capture the chilling moments. However, A Christmas Carol is not the only Christmas ghost story Dickens told.

Charles Dickens published “The Signal-Man” in the 1866 Christmas edition of his periodical All the Year Round. “The Signal-Man” tells the story of a traveler who comes upon a lonely railroad signal-man who tells him the story of a ghost who appears every time disaster is about to strike the train line. There’s not much Christmas in this tale, but it’s full of atmosphere and foreboding. It struck me that the traveler tries to find rational explanations for the ghost that sound a little like Scrooge dismissing Marley’s ghost as more gravy than grave. It also struck me that the lonely signal-man bore more than a passing resemblance to my spooked telescope operators in The Astronomer’s Crypt. A lonely, isolated setting works well in any ghost tale. “The Signal-Man” is available to read in Charles Dickens’s collection, “Three Ghost Stories” available at Project Gutenberg: http://www.gutenberg.org/files/1289/1289-h/1289-h.htm.

Another fascinating winter ghost story is “An Account of Some Strange Disturbances in Aungier Street” by J. Sheridan Le Fanu. This was first published in the January 1851 edition of the Dublin University Magazine. This is a story about two cousins who take up residence in a haunted mansion in Dublin only to be beset by mysterious thudding footsteps and apparitions of a man with a noose about his neck. Of course, Le Fanu is most famous as the author of the vampire tale “Carmilla” which inspired both Bram Stoker’s Dracula and my story “Fountains of Blood,” which appears in the anthology Straight Outta Tombstone. As it turns out, “An Account of Some Strange Disturbances in Aungier Street” was ultimately collected in the book In a Glass Darkly alongside “Carmilla.” There are several free versions of LeFanu’s haunted house story, but the one I read was at: https://ebooks.adelaide.edu.au/l/lefanu/aungier/.

Like Dickens, Le Fanu makes an effort to rationalize the ghost before revealing that the haunting is real. It’s fascinating to me to see the tug-of-war between the spiritual and the rational at this time period. To be quite honest, I have felt this tug-of-war myself. I’m a professional scientist who is a trained skeptic. Yet, I’ve had experiences I can’t completely explain. I’ve taken photographs that appear to show ghostly shadows and I’ve seen lights where they shouldn’t be.

When I wrote the first part of The Astronomer’s Crypt, I set it during the long dark of winter on a stormy night. I based it on a real night that I experienced when I was alone, servicing the instrumentation. I had a strong sense of dread and felt certain something was coming to get me. Wind caused the dome to rattle and it whistled like a ghostly wail. Even though I was dressed in a heavy coat, I couldn’t get warm. It was a relief when I finally escaped the observatory for the morning and snuggled into my blankets. If you’re looking for yet another Christmas ghost story, you can read my fictionalized account of that night at http://www.davidleesumers.com/Astronomers-Crypt-Preview.html.

Here’s wishing you many bright lights and clear winter days to dispel the ghosts of the long, dark nights around the solstice.

4 comments on “Victorian Christmas Ghost Stories

  1. sftrails says:

    Will have to check out the Le Fanu tale. I just love ghost stories. I think the British just like ghost stories more than Americans do. And you can never go wrong with Dickens.

    • You might be right about the British loving ghost stories more than Americans do. I recently listened to a biography of Bram Stoker on audio book and it pointed out that in the early days of cinema, the Europeans were happy to explore weird fiction while the closest Americans got were stories of gangsters who dressed up as ghosts to scare away their victims. Not just the precursor to Scooby-Doo, but I think it relates to this whole idea!

  2. The Victorians were very big on spiritualism, weren’t they? There were lots of so-called mediums who said they could contact dead relatives (for a price). Seances were held like parties. There was also an early case of photographic forgery where a young girl claimed to be playing with fairies.

    • You make a great point about the Victorians being very big on spiritualism. In the audio book I mentioned in my response to sftrails, they also mentioned that going to morgues was something of a pastime in Victorian Europe. If you had friends in from out of town, go to the public morgue to view the bodies found in the river! I’ve never heard of anything like that in the United States. As for the photographic forgery and the faeries, the young girls were none other than nieces of Sir Arthur Conan Doyle, the creator of Sherlock Holmes!

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